3-Iron Analysis (spoiler) This is not another review. There are sufficient reviews already. This movie was a deep, sensitive, imaginative masterpiece, and I glad that I saw it. Fortunately, the trailers did not warp it into a thriller or emphasize violence, or I would have skipped the movie and missed a special experience.
Tae-suk lives life vicariously, scooping up and assimilating the experiences and relationships of families and individuals with varied lifestyles, talents, and living situations. It is a precarious game, but it is Tae-suk's reality, and he accepts it without fear and without being dissuaded by close calls and dangerous encounters.
Tae-suk is basically a good person, intent on doing what he can to repay for the bit of life, memories and lodging that he borrows from others. However, he cannot escape the karma of his actions, and he accepts those results completely, often cheerfully.
Tae-suk is a deeply internal person, and always true to himself. Thus he would not think of fabricating a story to turn around the situation with the man who died of lung cancer to his advantage. He simply flows with the unfolding of the Tao. (That is part of my own interpretation of the movie).
Tae-suk is a free, uncontainable spirit. Incarceration is but an opportunity for him to develop and refine that aspect of consciousness, perception and ability that is uniquely him. He is totally true to his personal reality, which is a sort of game that he plays in his manner of interacting with the realities of others. That development takes him in the direction of Shao-lin type skills, which are the perfect extension of his own mode of being and perceiving.
It is not untypical for martial artists to choose non-sharp, everyday objects as their respective weapons of choice. In ancient days, that might be a walking staff. In contemporary society, perhaps a 3-iron. (I just hope that no one gets the idea from this movie to try it). I am not a golfer, but I gather that the 3-iron is a seldom-used club for driving the ball hard, level, and with precision, for short-range distances. Even when used with a tethered ball, its power cannot always be controlled. There is always the possibility that it will get out of control, as when Tae-suk hits a car and kills a woman. This is a metaphor for Tae-suk's well-meaning style of life. Of course, he would not have driven the ball toward the car, had his reality not been complicated by extending to a real relationship, which kept standing in the way of ball's intended direction.
One, also, cannot use a weapon, or interact with another life-stream, without occurring karma. Karma is not a bad thing; it is a teaching agent. Out of emotional involvement, Tae-suk maims Sun-hwa's husband, and thus Tae-suk must also experience the opposite end of the action by himself being the object of a golf-ball attack. Tae-suk accepts that karma, and still retains the 3-iron as his martial arts weapon, staying true to his life-style and personal reality.
Tae-suk's lack of tolerance for abusive people is an admirable conviction. The way it affects him, though, is one of his few character flaws. In two instances, that of Sun-hwa's abusive husband, and his own abusive prison guard, Tae-suk is violently vengeful.
For Sun-hwa, Tae-suk's reality is a positive alternative to her empty, abusive marriage relationship. Tae-suk is kind, genuine, integris, protective, and loving. His adventures are far richer than the confines of a suburban definition of paradise.
In the end, Tae-suk develops a deep, more permanent, love relationship with Sun-hwa, but in keeping with whom he is, a perpetually precarious and dangerous one. The game and the allure have risen to a higher level.
Tae-suk lives life vicariously, scooping up and assimilating the experiences and relationships of families and individuals with varied lifestyles, talents, and living situations. It is a precarious game, but it is Tae-suk's reality, and he accepts it without fear and without being dissuaded by close calls and dangerous encounters.
Tae-suk is basically a good person, intent on doing what he can to repay for the bit of life, memories and lodging that he borrows from others. However, he cannot escape the karma of his actions, and he accepts those results completely, often cheerfully.
Tae-suk is a deeply internal person, and always true to himself. Thus he would not think of fabricating a story to turn around the situation with the man who died of lung cancer to his advantage. He simply flows with the unfolding of the Tao. (That is part of my own interpretation of the movie).
Tae-suk is a free, uncontainable spirit. Incarceration is but an opportunity for him to develop and refine that aspect of consciousness, perception and ability that is uniquely him. He is totally true to his personal reality, which is a sort of game that he plays in his manner of interacting with the realities of others. That development takes him in the direction of Shao-lin type skills, which are the perfect extension of his own mode of being and perceiving.
It is not untypical for martial artists to choose non-sharp, everyday objects as their respective weapons of choice. In ancient days, that might be a walking staff. In contemporary society, perhaps a 3-iron. (I just hope that no one gets the idea from this movie to try it). I am not a golfer, but I gather that the 3-iron is a seldom-used club for driving the ball hard, level, and with precision, for short-range distances. Even when used with a tethered ball, its power cannot always be controlled. There is always the possibility that it will get out of control, as when Tae-suk hits a car and kills a woman. This is a metaphor for Tae-suk's well-meaning style of life. Of course, he would not have driven the ball toward the car, had his reality not been complicated by extending to a real relationship, which kept standing in the way of ball's intended direction.
One, also, cannot use a weapon, or interact with another life-stream, without occurring karma. Karma is not a bad thing; it is a teaching agent. Out of emotional involvement, Tae-suk maims Sun-hwa's husband, and thus Tae-suk must also experience the opposite end of the action by himself being the object of a golf-ball attack. Tae-suk accepts that karma, and still retains the 3-iron as his martial arts weapon, staying true to his life-style and personal reality.
Tae-suk's lack of tolerance for abusive people is an admirable conviction. The way it affects him, though, is one of his few character flaws. In two instances, that of Sun-hwa's abusive husband, and his own abusive prison guard, Tae-suk is violently vengeful.
For Sun-hwa, Tae-suk's reality is a positive alternative to her empty, abusive marriage relationship. Tae-suk is kind, genuine, integris, protective, and loving. His adventures are far richer than the confines of a suburban definition of paradise.
In the end, Tae-suk develops a deep, more permanent, love relationship with Sun-hwa, but in keeping with whom he is, a perpetually precarious and dangerous one. The game and the allure have risen to a higher level.
- David D.