1929: Sergei Eisenstein, Grigori Aleksandrov and Eduard Tisse headed West in search for contracts. A short documentary (unfinished) for a German client, then in France their first sound movie (Romance Sentimentale). Nevertheless the target was Hollywood, where Eisenstein would not succeed to find a contract (neither would Leni Riefenstahl, a couple of years later).
After one year, in 1930, Upton Sinclair sponsored the Soviet team for a movie about Mexico. The movie couldn't be finished: lack of more money, lack of more time. The guys went back to Moscow and the filmed material remained at Upton Sinclair.
There are several contradictory versions about what happened and why it happened; anyway, the footage arrived eventually at Moscow, in the seventies. Eisenstein and Tisse were dead by that time. Only Aleksandrov was alive. He restored the material and asked Sergei Bondarchuk to be the narrator: the result was да здравствует Мексика! (¡Que viva México!).
The movie has six episodes: a prologue (Tisse moving slowly the camera over pyramids, Aztec sculptures, motionless people along carved deities, a country that's extremely diverse, where all ages of history coexist, timelessly and motionlessly) - a wedding (in a place where the society is still living in matriarchate) - a religious procession (superb images again: three youngsters carrying the cross, toward three priests like Aztec masks, facing three skulls) - a corrida - a story with three young peasants killed by a landlord and buried alive (Tisse gave here a very shocking image, while one of the most powerful cinematic scenes I have ever seen) - the epilogue (a joyful festival for the All Souls Day, a fabulous celebration of the Dead). A seventh episode was no more shot, Soldaderas, Eisenstein had in mind to focus it on women, the female Revolution soldiers.
The restitution made by Aleksandrov seemed to me very honest - he didn't add anything, and, very important, he didn't edit the film - I'm sure Eisenstein would have put the episodes in parallel like in Griffith's Intolerance; Aleksandrov let them sequential, which was fortunate - one needs the genius of Griffith or Eisenstein to not fail. Only a titan has that power to tell four or five stories in the same time, following their rhythm.
After one year, in 1930, Upton Sinclair sponsored the Soviet team for a movie about Mexico. The movie couldn't be finished: lack of more money, lack of more time. The guys went back to Moscow and the filmed material remained at Upton Sinclair.
There are several contradictory versions about what happened and why it happened; anyway, the footage arrived eventually at Moscow, in the seventies. Eisenstein and Tisse were dead by that time. Only Aleksandrov was alive. He restored the material and asked Sergei Bondarchuk to be the narrator: the result was да здравствует Мексика! (¡Que viva México!).
The movie has six episodes: a prologue (Tisse moving slowly the camera over pyramids, Aztec sculptures, motionless people along carved deities, a country that's extremely diverse, where all ages of history coexist, timelessly and motionlessly) - a wedding (in a place where the society is still living in matriarchate) - a religious procession (superb images again: three youngsters carrying the cross, toward three priests like Aztec masks, facing three skulls) - a corrida - a story with three young peasants killed by a landlord and buried alive (Tisse gave here a very shocking image, while one of the most powerful cinematic scenes I have ever seen) - the epilogue (a joyful festival for the All Souls Day, a fabulous celebration of the Dead). A seventh episode was no more shot, Soldaderas, Eisenstein had in mind to focus it on women, the female Revolution soldiers.
The restitution made by Aleksandrov seemed to me very honest - he didn't add anything, and, very important, he didn't edit the film - I'm sure Eisenstein would have put the episodes in parallel like in Griffith's Intolerance; Aleksandrov let them sequential, which was fortunate - one needs the genius of Griffith or Eisenstein to not fail. Only a titan has that power to tell four or five stories in the same time, following their rhythm.