Here is what Balabanov wants to tell us. "Russian people" (Aleksey) drinks, believes in God and dreams of the City of the Sun. "Russian people" sat in prison in the past (reference to the Gulag) and remains indebted to "political regime" (Captain Zhurov). The latter of course is a mockery of the Soviet propaganda's idea that people "owe" a lot to Soviet power. Zhurov commits a crime by killing a Vietnamese (which can be read as the regime's crimes against the non-Russians), but it is the "people" (Aleksey) who become inculpated and executed. "Remember, you owe me something," says Captain Zhurov ("political regime") to Aleksey ("the people").
"Russia" is represented simultaneously as a mother (Captain Zhurov's alcoholic mother), a wife (Antonina, Aleksey's wife) and a bride (Angelica). Political regime turns "Russia-as-mother" into a hopeless degenerate (through alcohol and TV addiction). Then, political regime turns "Russia-as-wife" into a widow (the execution of Aleksey – "the people") and finally it violates "Russia-as-bride". It first presents "Russia-as-bride" with a dead corpse of her bride-groom (paratrooper killed in Afghanistan (or Chechnia?)). Since, "political regime" (and Captain Zhurov) is sexually impotent and cannot substitute the bride-groom, it has an ugly criminal (urka) violate "Russia-as-bride" (Angelika) and then completes the girl's torment by reading her the letters of the dead fiancée (Soviet propaganda's cynical play on the sacred feelings?). "Political regime" professes love to "Russia-as-bride" but opines that this love is unrequited. Antonina ("Russia-as-widow") kills Captain Zhurov (a reference to Russian rebellion), but that of course does not restore the lost purity of Angelica ("Russia-as-bride") Russian rebellion is, after all, bloody and senseless.
The crucial thing is that the story does not show the way towards redemption. The teacher of "scientific atheism" (Artem) comes to the Church to be baptized, but the sacrament (if it really happened) remains off-screen. The bottom-line is that political regime is a sadist violator from which there is no escape.
In the end, what effect did the director seek to achieve with such a representation? Only one: he wanted the viewer to have the feeling that it is he or she who has (is) been violated. Both the rape featured in this film and the symbolic rape that is stands for, serve to obscure the fact that the actual rape happens in the course of watching the film and that the real rapist is not Zhurov (political regime) or its proxy (criminal), but the film itself. Its goal is to turn the people watching it into a raped subject and thereby complete the material, moral and psychological destruction that the country has experienced for a quarter of a century. It imposes upon the viewer a socio-political imagery (characters and relations between them) which deranges the mind, paralyzes the will and renders meaningless any action. It is the deadliest film I have seen in my life. It should have been cut to pieces and its director placed into a mental asylum, for, needless to say, the fantasy of inescapable rape could emerge only in a profoundly diseased mind.
"Russia" is represented simultaneously as a mother (Captain Zhurov's alcoholic mother), a wife (Antonina, Aleksey's wife) and a bride (Angelica). Political regime turns "Russia-as-mother" into a hopeless degenerate (through alcohol and TV addiction). Then, political regime turns "Russia-as-wife" into a widow (the execution of Aleksey – "the people") and finally it violates "Russia-as-bride". It first presents "Russia-as-bride" with a dead corpse of her bride-groom (paratrooper killed in Afghanistan (or Chechnia?)). Since, "political regime" (and Captain Zhurov) is sexually impotent and cannot substitute the bride-groom, it has an ugly criminal (urka) violate "Russia-as-bride" (Angelika) and then completes the girl's torment by reading her the letters of the dead fiancée (Soviet propaganda's cynical play on the sacred feelings?). "Political regime" professes love to "Russia-as-bride" but opines that this love is unrequited. Antonina ("Russia-as-widow") kills Captain Zhurov (a reference to Russian rebellion), but that of course does not restore the lost purity of Angelica ("Russia-as-bride") Russian rebellion is, after all, bloody and senseless.
The crucial thing is that the story does not show the way towards redemption. The teacher of "scientific atheism" (Artem) comes to the Church to be baptized, but the sacrament (if it really happened) remains off-screen. The bottom-line is that political regime is a sadist violator from which there is no escape.
In the end, what effect did the director seek to achieve with such a representation? Only one: he wanted the viewer to have the feeling that it is he or she who has (is) been violated. Both the rape featured in this film and the symbolic rape that is stands for, serve to obscure the fact that the actual rape happens in the course of watching the film and that the real rapist is not Zhurov (political regime) or its proxy (criminal), but the film itself. Its goal is to turn the people watching it into a raped subject and thereby complete the material, moral and psychological destruction that the country has experienced for a quarter of a century. It imposes upon the viewer a socio-political imagery (characters and relations between them) which deranges the mind, paralyzes the will and renders meaningless any action. It is the deadliest film I have seen in my life. It should have been cut to pieces and its director placed into a mental asylum, for, needless to say, the fantasy of inescapable rape could emerge only in a profoundly diseased mind.